The Church of England

The Church of England?

An Very Short Introduction

An Ancient Church

The roots of the Church of England go back to the time of the Roman Empire
when a Christian church came into existence
in what was then the Roman province of Britain.
The early Christian writers Tertullian and Origen mention the existence
of a British church in the third century AD
and in the fourth century British bishops attended a number
of the great councils of the Church such
as the Council of Arles in 314 and the Council of Rimini in 359.
The first member of the British church whom we know by name is St Alban,
who, tradition tells us, was martyred for his faith
on the spot where St Albans Abbey now stands.
The British church was a missionary church
with figures such as St Illtud, St Ninian and St Patrick
evangelising in Wales, Scotland and Ireland,
but the invasions by the pagan Angles, Saxons and Jutes
in the fifth century seem to have destroyed the organisation of the church
in much of what is now England.
In 597 a mission sent by Pope Gregory the Great
and led by St Augustine of Canterbury landed in Kent
to begin the work of converting these pagan peoples.
What eventually became known as the Church of England
(the Ecclesia Anglicana - or the English Church) 
was the result of a combination of three streams of Christianity, 
the Roman tradition of St Augustine and his successors, 
the remnants of the old Romano-British church and the Celtic tradition 
coming down from Scotland and associated 
with people like St Aidan and St Cuthbert.

An English Church

These three streams came together as a result of increasing mutual contact and a number of local synods, of which the Synod of Whitby in 664 has traditionally been seen as the most important. The result was an English Church, led by the two Archbishops of Canterbury and York, that was fully assimilated into the mainstream of the Christian Church of the west. This meant that it was influenced by the wider development of the Western Christian tradition in matters such as theology, liturgy, church architecture, and the development of monasticism. 
It also meant that until the Reformation in the 16th century the Church of England acknowledged the authority of the Pope.

A reformed Church

At the Reformation the Western Church became divided
between those who continued to accept Papal authority
and the various Protestant churches that repudiated it.
The Church of England was among the churches
that broke with Rome.
The catalyst for this decision was the refusal of the Pope
to annul the marriage of Henry VIII and Catherine of Aragon,
but underlying this was a Tudor nationalist belief
that authority over the English Church properly belonged
to the English monarchy.
In the reign of Henry’s son Edward VI
the Church of England underwent further reformation,
driven by the conviction that the theology being developed
by the theologians of the Protestant Reformation was more faithful
to the teaching of the Bible and the Early Church
than the teaching of those who continued to support the Pope.
In the reign of Mary Tudor the Church of England
once again submitted to Papal authority.
However, this policy was reversed when
Elizabeth I came to the throne in 1558.
The religious settlement that eventually emerged
in the reign of Elizabeth gave the
Church of England the distinctive identity
that it has retained to this day.
It resulted in a Church that consciously retained
a large amount of continuity
with the Church of the Patristic and Medieval periods
in terms of its use of the catholic creeds,
its pattern of ministry, its buildings and aspects of its liturgy,
but which also embodied Protestant insights in its theology
and in the overall shape of its liturgical practice.
The way that this is often expressed is by saying that the
Church of England is both 'catholic and reformed.'
At the end of the 16th century Richard Hooker
produced the classic defence of the Elizabethan settlement
in his Of the Laws of Ecclesiastical Polity
a work which sought to defend the Church of England 
against its Puritan critics who wanted further changes 
to make the Church of England more like the churches of Geneva or Scotland.

An established Church

In the 17th century continuing tensions within the Church of England
over theological and liturgical issues were among the factors
that led to the English Civil War.
The Church was associated with the losing Royalist side
and during the period of the Commonwealth from 1649-1660
its bishops were abolished and its prayer book, the Book of Common Prayer, was banned. 
With the restoration of the monarchy in 1660 this situation was reversed 
and in 1662 those clergy who could not accept this decision 
were forced to leave their posts. 
These dissenting clergy and their congregations 
were then persecuted until 1689 when the Toleration Act 
gave legal existence to those Protestant groups 
outside the Church of England who accepted the doctrine of the Trinity.
The settlement of 1689 has remained the basis of the constitutional position 
of the Church of England ever since, 
a constitutional position in which the Church of England 
has remained the established Church 
with a range of particular legal privileges and responsibilities, 
but with ever increasing religious and civil rights being granted to other Christians, 
those of other faiths and those professing no faith at all.
As well as being the established Church in England, 
the Church of England has also become 
the mother church of the Anglican Communion, 
a group of separate churches that are in communion with the 
Archbishop of Canterbury and for whom he is the focus of unity.

A comprehensive Church

The history of the Church of England from the 18th century onwards 
has been enriched by the co-existence within it of three broad traditions, 
the Evangelical, the Catholic and the Liberal.
The Evangelical tradition has emphasized 
the significance of the Protestant aspects of the Church of England’s identity, 
stressing the importance of the authority of Scripture, 
preaching, justification by faith and personal conversion. 
The Catholic tradition, strengthened and reshaped from the 1830s 
by the Oxford movement, has emphasized the significance 
of the continuity between the Church of England 
and the Church of the Early and Medieval periods. 
It has stressed the importance of the visible Church 
and its sacraments and the belief that the 
ministry of bishops, priests and deacons 
is a sign and instrument of the Church of England’s 
Catholic and apostolic identity. 
The Liberal tradition has emphasized the importance of the use of reason
 in theological exploration. It has stressed the need to develop Christian belief 
and practice in order to respond creatively to wider advances 
in human knowledge and understanding and the importance 
of social and political action in forwarding God’s kingdom.
It should be noted that these three traditions have not existed in strict isolation. 
Both in the case of individuals and in the case of the Church 
as a whole, influences from all three traditions have overlapped 
in a whole variety of different ways. It also needs to be noted that since the 1960’s 
a fourth influence, the Charismatic movement, has become increasingly important. 
This has emphasized the importance of the Church being open to renewal 
through the work of the Holy Spirit. 
Its roots lie in Evangelicalism but it has influenced people
 from a variety of different traditions. 

A Church committed to Mission & Unity

From the 18th century onwards the Church of England
has also been faced with a number of challenges that it continues to face today.
There has been the challenge of responding to social changes in England
such as population growth, urbanisation and the development
of an increasingly multi-cultural and multi-faith society.
There has been the challenge of engaging in mission in a society
that has become increasingly materialist in outlook
and in which belief in God or interest in ‘spiritual’ matters is not seen
as being linked to involvement with the life of the Church.
There has been the challenge of providing sufficient and sufficiently trained clergy
and lay ministers to enable the Church of England to carry out its responsibility
to provide ministry and pastoral care for every parish in the country.
There has been the challenge of trying to overcome the divisions of the past
by developing closer relationships between the Church of England and other churches
and trying to move with them towards the goal of full visible unity.
As this brief account has shown, the changes that have taken place
in the Church of England over the centuries have been many and various.
What has remained constant, however, has been the Church’s commitment
to the faith ‘uniquely revealed in the Holy Scriptures and set forth in the catholic creeds,’
its maintenance of the traditional three fold order of ministry,
and its determination to bring the grace of God to the whole nation
through word and sacrament in the power of the Holy Spirit.

For further reading
I Bunting (ed) Celebrating the Anglican Way
S C Neill Anglicanism
S Platten (ed) Anglicanism and the Western Christian Tradition

© The Archbishops' Council of the Church of England, 2004